The discourse on the Emmaus way (Luke 24: 13-49) and decolonising African Biblical hermeneutics

Abstract

Much attention has been given to mission, evangelism, and the 'Table Fellowship' in Luke 24:13-49. However, little attention has been given to how Jesus used his language and cultural background to reveal to the depressed, the sad, and the doubters around him that he is the Messiah. Some Christians find it difficult to use elements from their African local language to convey the Gospel message. Hence, it seems that the needs of some elderly people who appreciate the local languages are not met during worship. The younger generation thinks that the local languages are 'demonic' and should not be used especially while praying. These younger ones prefer 'speaking in tongues' (glossolalia)and the use of the English language while praying. Such elderly prefer, most times to stay at home especially when they are on visitation to their children. Anchored on Norman Fairclough's Critical Discourse Analysis (CDA), the study attempts a narratological analysis of Luke 24:13-49 to understand the dynamics actively. Findings reveal that Jesus used elements from his language, sacred book and culture to proclaim his message. African Christians can use elements from their language, and probably, ATRs to preach the Gospel. This article recommends that Christians should emphasise, and imbibe the use of the local vernacular for the progressive propagation of the Gospel message.